Radio Scripts
Package 60, Script 6
July 2001
Interview with the Potato
Note to broadcaster
This script is about understanding and respecting local wisdom and the local practices that are based on that wisdom. Some indigenous crops become central to the culture and survival of a community of people. The way that a community of people cultivates, stores and propagates that crop is an important part of conserving plant biodiversity. This script is about the relationship between the potato and some of its cultivators.
Other suggestions for radio programs about the importance of local crops.
- One community, or one family's relationship with a plant or animal over time.
- The origin, history and spread of important local crops, including grain crops, tree fruits, vegetables, and medicinal plants.
- Local crops used in religious rituals. How these rituals can play an important role in conserving plant biological diversity, especially if endangered plants are used.
- Indigenous methods of seed storage and how they contribute to the conservation of plant genetic resources.
Host:
Greetings to all the listeners tuning in to the show. Today we're going to
talk about the history of the potato. And who better to speak than the potato
himself?! The potato is going to talk to us about the importance of local
knowledge and practices. These practices are often passed down to us through
many generations. For example, some people cultivate and process potatoes
today in much the same way as their ancestors did so many years ago.
Now over to our guest. Dear friend, please introduce yourself and tell us where you are from.
Potato:
Greetings to all. Yes, I am the potato! I was first grown high in the Andes
Mountains in South America about 9000 years ago. But now I live almost everywhere
on earth. In fact, I am grown in 148 countries!
Host:
Yes, you are very popular - I'm sure most of our listeners know you. Can you
tell us about your birth and childhood?
Potato:
I was born in South America. A group of people called the Aymara people were
the first to grow me. They lived on the shores of a large lake, called Lake
Titicaca, in South America. The Aymara people found wild potatoes growing
all around, and began to plant them in their fields. In fact, you can still
find wild potatoes around Lake Titicaca - one is called the 'fox potato'.
You might say that that the fox potato is my great-great-great grandparent.
But we potatoes looked very different in those days! We were small then, only
about the size of a plum.
Host:
So the Aymara people found potatoes growing wild and began to cultivate them.
Was it difficult to grow potatoes so high in the mountains?
Potato:
It was very cold and dry up on the high plateau where I was born. But the
Aymara farmers were very creative. They dug canals and used the soil that
they removed from the canals to make raised fields. Then they planted me in
the raised fields. The water in the canals kept the soil slightly wet even
when the weather was very dry. The canal water also helped to stop the soil
from freezing.
Host:
That was creative! How did the Aymara people prepare and process you?
Potato:
Well, a lot of the time they dried me, and stored me to eat later. First,
they left me in the ground until I froze. Then they dug me up, and trampled
on me to squeeze out the water until I was shattered into little bits.
Next they dried me - all the little bits of me - in the sun. Then they stored me in cold underground storage areas - they could keep me there for 10 years if they wanted! When they were ready to eat me, they took me out of the cold storage areas, ground me into flour, and made bread from me. And I should tell you that today, in present times, the Aymara people still cultivate, process and store me in much the same way. We have a very special relationship!
Host:
Okay, so now we know a bit about your relationship with the Aymara people.
They were the first to grow you and they found all sorts of interesting ways
to store and use you. And today, so many years later, you are still with them.
Are there any other people or cultures that you had a special relationship
with?
Potato:
Oh yes. I have enjoyed good relationships with many different communities
and cultures.
I was VERY popular with the Inca people. They lived in South America hundreds
of years after the Aymara people. I don't mean to sound too proud, but I was
at the very center of the Inca culture.
Host:
At the center of their culture?! Were you really THAT important?
Potato:
Oh yes. I mean, the Incas had potato gods! They made pottery shaped like potatoes.
They rubbed me on the skin of sick patients, and used me to help women in
childbirth. I was everywhere! Their language has more than one thousand words
to describe potatoes and potato varieties.
Host:
Wow - that's a real potato culture! There's one more thing I want to ask you
- but please don't be offended.
Please .go ahead and ask. I'm quite tough and hardy.
Host:
I've seen white and yellow potatoes. But you are a blue potato!
Potato:
Well, yes. I come in every colour of the rainbow! White, yellow, red, blue,
black, orange, purple, pink ... and in every shape and size! I can be small,
large, bumpy, round, smooth, thin or thick. And we potatoes have many different
tastes - all good of course!
Host:
You must be proud to be from a family with so many attractive and delicious
varieties.
Potato:
Yes I am, although I am troubled by some things these days. But maybe we shouldn't
go into that now
(sounding sad)
Host:
Well yes, please go on
we still have time. Especially if something is
bothering you.
Potato:
Well, even though there are thousands of kinds of potatoes all over the world,
many of the old varieties - the ones that have been around for so many generations
- are being lost.
Host:
Why is that a problem for you?
Potato:
Let me give you an example to show you why this is a problem. In the Andes
mountains where I was born, farmers grow over 200 species of potatoes, and
5,000 varieties. To the people of these mountains, different types of potatoes
are as different as the meat from a pig and a chicken. They eat one kind of
potato for breakfast, another for lunch, and a third for dinner! Of course
when potatoes are this important it is very good for our survival.
But in some places in the world, only a few varieties are being grown. This can cause BIG problems. Did you ever hear about the Irish potato famine? Over 100 years ago, people in the country of Ireland ate a lot of potatoes - that was their main food. But they didn't grow many different varieties of potatoes. A devastating disease called late blight arrived in the country and destroyed most of the potatoes. Perhaps one million people starved to death. This disaster might not have happened if more varieties had been grown
Host:
Okay. Now I understand why growing many varieties is important. If I were
a farmer, how would you advise me to plant and grow different potato varieties?
Potato:
Well, to begin, why not grow several varieties in the same field? Consider
the colour and temperature of the soil, the steepness of the slope, and how
much sun it gets. Then plant the kind of potato that will do best in those
conditions. By doing this you make sure that your potatoes have a wide variety
of characteristics and personalities, so that they can meet any possible pest
or disease challenge.
Host:
Well, my friend - YOU have quite a personality. It's been a pleasure talking
with you and I've learned a lot about you and all your relatives. Thank you
for coming here today. Do you have any parting words?
Potato:
All I want to say to the listeners is: Plant a lot of potatoes! Plant many
different varieties of potatoes! And eat a lot of potatoes - we're good for
you!
MUSIC TO END PROGRAM (If possible use or compose a song about potatoes.)
Notes
The International Potato Centre (CIP) in Lima, Peru, has a collection of more than 5000 distinct types of wild and cultivated potato, 6500 types of sweet potato, and more than 1300 of other Andean roots and tubers. The potato collection alone contains more than 160 non-cultivated wild species, providing the world's plant breeders with a potential source of traits ranging from cold tolerance to disease resistance. People at the Centre work with farmers and plant breeders to ensure the survival and improvement of the many different varieties. They also conduct research on sweet potatoes, other root and tuber crops, and on the improved management of natural resources in the Andes and other mountain areas. One of their projects, Papa Andina, works with small-scale farmers to promote potato diversity and link indigenous potato production with market demand. The International Potato Centre publishes and distributes many publications about their work. You can contact them at PO Box 1558, Lima 12, Peru. Their telephone number is +51 1 349 6017, their fax is +51 1 317 5326, and their e-mail address is cip-web@cgiar.org
- END -
Acknowledgements
- Contributed by: Vijay Cuddeford, Toronto, Canada.
- Reviewed by: André Devaux, Coordinator of the Andean Regional Project Papa Andina, International Potato Center, Lima, Peru.
Information Sources
- The Potato: Treasure of the Andes, edited by Christine Graves, 2001. International Potato Center, PO Box 1558, Lima 12, Peru. Tel: (51 1) 349 6017, Fax: (51 1) 317 5326, E-mail: cip-web@cgiar.org
- "Potato: A fragile gift from the Andes", Seedling, Volume 17, No. 3, September 2000. GRAIN, Girona 25, pral., E-08010, Barcelona, Spain. Tel: (34 93) 301.13.81. Fax: (34 93) 301.16.27. E-mail: grain@bcn.servicom.es
- "How the potato changed the world", by William H. McNeil, Social Research, Volume 66, No. 1, page 67, March 19, 1999. Social Research, 65 Fifth Avenue, Room 354, New York, NY 10003 Tel: (212) 229-5776, Fax: (212) 229-5476, E-mail: socres@newschool.edu
- "Studying spuds: Ancient potatoes may hold answers to questions about prehistoric man", by Nancy Weir.

